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最新端午节的作文900字初一 端午节的作文500字作文(4篇)

格式:DOC 上传日期:2023-05-05 11:12:19
最新端午节的作文900字初一 端午节的作文500字作文(4篇)
时间:2023-05-05 11:12:19     小编:zdfb

范文为教学中作为模范的文章,也常常用来指写作的模板。常常用于文秘写作的参考,也可以作为演讲材料编写前的参考。相信许多人会觉得范文很难写?以下是小编为大家收集的优秀范文,欢迎大家分享阅读。

端午节的作文900字初一 端午节的作文500字作文篇一

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端午节的作文900字初一 端午节的作文500字作文篇三

老家的端午节端午节是我们汉族的传统节日。在战国时期,我国爱国诗人屈原听说秦军攻破楚国国都的消息后,悲愤交加,依然写下绝笔作《怀沙》后,抱石投入泪罗江,以身殉国,百姓们纷纷亲去打捞,沿水招魂,在没有结果时,人类只有将粽子投入江中,以免虾鱼蚕食屈原尸首的方法表达对他的怀念,此日正是农历五月初五,以后每年人类在这一天都要到江面去头粽子表达缅怀之情,随着时间的演变,人类将这一天俗称为“端午节”,过节的形式也多养起来,如插杨柳、赛龙舟、吃粽子、烧高山等等。

我也特别喜欢老家的端午节,虽然没有电视里看到的盛大赛龙舟、烧高山等习俗,但我独爱绑花绳、戴荷包、插杨柳、包粽子、串亲戚等风俗喜庆方式。

五月初四这天,我就嚷着母亲带我去赶集,大人类忙着购买肉呀、菜呀、蛋之类的,我们孩子的焦点在于买花线、买画布,挑三拣四,串了西家串东家,几个商店、摊位转下来,手里捧着一大把花线、画布。可高兴了,在回家的路上就迫不及待的搓起花绳来。回到家里,和邻里几个小朋友围着外婆开始编花绳、缝荷包。捻线搓绳、选布剪样,穿针引线,直到开灯时分,每个小朋友都有了满意的收获,可把外婆累坏了,我们便抢着用小拳头敲打外婆伸不直的`腰背,外婆脸上露出了幸福的微笑……

兴奋的我就是睡不着,偷偷起来把花绳和荷包比划了好几次,由于外婆说了:“今日戴了就不灵了,只有在端午节这天戴上才会保佑我们一年平安。”真是一个难眠之夜呀!隐隐约约听见父亲插杨柳的声音,我一骨碌翻起身来,大声喊着戴荷包啰……以最快、最简单的方式洗刷完毕,在母亲的帮助下认真的绑上了花绳、戴上了荷包,看着手腕、脚腕花花绿绿的花绳,是弄着胸前各式各样的荷包,我自豪极了,犹如成了最美的小公主。带着无比幸福的心情,开始帮母亲炒鸡蛋、包粽子。

说起包粽子,可是我拿手好戏,早在六岁那年,大妈就教会了我包粽子。我便一个指挥官的架势喊来父亲,指挥着他和母亲抱起粽子来:首先按比例把昨天购买来的糯米、大枣、葡萄干、枸杞放入盆中掏干净,然后再加进去一定量的白糖、蜂蜜和均匀,接着拿来竹叶卷成一个漏斗形,要注意,不能把叶子卷完,还要留一些等放进做好的馅子后封起来,父亲一直做得很好,就是最后的封包动作出了错,被我狠狠批评了几句:“老爸,你也不动脑想想,包扎的绳子要打成活结,不然证书后你连叶子一块儿吃吗……”在我成功的指挥下,你一个、他一个、我一个,不一会儿包了一大堆,最后就是开灶蒸煮了,这期间,我有显摆着自己的花绳和荷包指挥父亲矫正了父亲杨柳插得不好看之处。

开始过节享受了,一家人围着丰盛的节日餐,你争我抢、谈天说地、笑语盈盈,真是其乐融融。时逢中午,我们一家又拎着自己亲手做好的礼物去大伯家串门子,一路上阳光和煦、鸟语花香,喜笑颜开,我真的被这欣欣向荣的日子陶醉了……

端午节的作文900字初一 端午节的作文500字作文篇四

我以前,只知道端午是纪念屈原的,从去年,才从网上的资料中知道,关于端午的说法不止一个,并且引出了不小的争论。有的说是纪念屈原,有的说是纪念吴子胥,有的说是纪念孝女曹娥,有的说端午本是长江流域古代百越民族的一种祭祠活动。其实,一个节日,给历史文化相联系,要的就是一种精神。如果从这个意义上看,说纪念屈原更好。

屈原和吴子胥,都是中国历史文化名人,通过《史记》等著作可以看到,他们都是很有个性的人物。如果从文化精神的角度看,屈原的正直、爱国,更有典型性。而吴子胥的个人、民族遭遇及复仇特点更浓些。当然,仕吴而为吴服务,为兴吴而直言且由此被害,这又给后人留下很多思索的材料。至于因家恨而借他国灭故国,这类事,虽然政治上代有事例,表现各异,但在道德上被人诟病,不宜成为文化祭祠的对象。

曹娥投江,是古代文化的名典。曹娥的传说,作为孝的典范,对人是教育意义的。只是,对这个典型,我们也要辩证地看。就现代人的眼光看,普遍意义的孝,永远都需要。但,父溺水,曹娥没有必要再投江,因为,投江是不能救父生还的。传说的生还,客观上不可能出现,什么问题也解决不了。曹娥也是一条生命,以活人投江而死,换不来父亲生还,这样的死,豪无价值。以主观臆造的救父传说来说教世人,这很没有说服力。但,这样的传说,偏偏在中国流传千百年,这也说明了中国封建文化在许多地方的虚伪。说起二十四孝,其实,好多都有这种虚伪的成份。比如,王洋卧鱼,想打鱼未必身卧,身卧未必能得到鱼。还有郭巨埋儿,那是很没人性的,儿,也是一条生命。但,这样的行为,罩上一个孝母的光环,就被人大加赞颂了。其实,母命儿命,都很重要。为人子者,要全力敬老爱老助老,为人父者,也要全力爱幼护幼育幼。老幼双方,损害哪一方,都不是人性的作为。还有那个割自己肉为老人吃的孝妇,听起来很受人尊敬,但,自己的肉,又能割几次呢?下次老人还想吃肉,如果没办法继续割,是不是算不孝呢?

至于说端午源于古代祭祠,这个是很有可能的。或者,在屈原之前真的长期有类似的祭祠活动。屈子投江而死以后,人们就用以前图腾祭祠的方式来祭祠屈子。我们宁可把百越人祭祠对端午的影响,仅局限于祭祠的程序上,至于端午的精神,我们说,还来自于屈原。

关于端午节的由来,有许多内容需要考证。有好多事情,现在很难说清。有些事,古文化专家学者才能考察的资格。但,我们关注的是现在端午节的内涵。中国人过端午,应当有个明确的说法。我们觉得,这端午,还是要确定为纪念屈原。用这位古代先贤,来教育后人,继承和发扬千百年来中国人所崇尚的爱国、忠贞、高洁和不息求索的精神,增强中华民族的凝聚力。

屈原,中国古代伟大的政治家、文学家。屈原的事迹,深深地镌刻在我们的脑海里。屈原的爱国、忠贞、不与恶势力妥协的高尚精神,哺育了一代代中国的仁人志士。至于他那些闪耀光芒的诗篇,更成了中华民族精神中重要的基因。在端午节到来的时候,我们向着奔流不息的汩罗江说:屈原的精神,万古流传!

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